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Part IV of the Apocalupsis of John, the Book called Revelation

In the preceding 3 posts I have established beyond any doubt that the miscalled “churches” in The Apocalupsis of John are in reality assemblies or congregations of Jews, members of the Nation of Israel. To give you an example of how unsound some believers can be, a woman, whose blog I used to follow, said to me, “If Jesus called them churches, then that’s what they are!” Unfortunately Jesus has had nothing to do with how translators have chosen to translate most of the words in the Bible. Out of 17 Bible versions or translations in my PC Bible program only these 3 translate ecclesia properly:

Rev 1:4
John to the seven assemblies that [are] in Asia:
YLT- Young’s Literal Translation

Rev 1:4

4 John to the seven assemblies
Darby

Rev 1:4

4 John, to the seven assemblies that are in Asia:
WEB- World English Bible

     If you are a serious workman of the Word or want to be you must invest in some PC Bible program or buy a lot of Bibles! On my way home from NY last Sunday by way of Chicago I had the opportunity to sit next to a young Jewish girl who had recently become a Christian. She was very well versed in the “mainstream” doctrines of Christianity. She was surprised to hear many things I had to say about beliefs she held and took a copious amount of notes on her phone. I was able to show her from the Scriptures (on her phone) passages which substantiated what I had to say, but she could not find one Scripture to substantiate anything she believed! Everything she believed hear-say and much of that was heresy!

She was even astonished to see from 1 Corinthians 10:32 that the apostle Paul established that there are only 3 types of people in the world; Jews, Gentiles and the Church of God. She was equally surprised to see these verses:

Gal 3:28-29
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
KJV

      She was insisting that she was a Jew for Jesus. What an absurd belief. I tried to explain to her that once a Jew or a Gentile became born again of the spirit of God by confessing Jesus as their Lord and believing God raised him from the dead, they became members of the Church of God. She could not let go of her ancestry and she could not understand how I could be of the seed of Abraham. She really imploded when I told her that Abraham was a Gentile and not a Jew!

     Abram is first mentioned in Ge. 11:26; his name was changed to Abraham in Ge. 17:5. Jacob isn’t mentioned until Ge. 25:26 and his name was not changed to Israel until Ge. 32:28. The word Jew is not mentioned until the book of Esther and then it applied to a descendant of Judah. Abraham is called a Hebrew in Ge. 14:13 which means a descendant of Eber. Eber is first mentioned in Ge. 10:21. Eber lived 464 years; see Ge. 11:16.

     I could go on and on, but the point you need to see is that the word Hebrew had nothing to do with Jews or Israel originally; that Israel did not exist in Ge. 11. Therefore Abraham could not have been a Jew, but rather a Gentile.

     The most astonishing thing that this young Jew for Jesus had to say to me was that no one could be a Christian or a member of the Church of God without confessing and believing that Jesus was God incarnate. I asked where she got this from in the Scriptures and she did not know precisely. I showed her Romans 10:9 where it says to confess Jesus as Lord which she said means God, because God is the “Lord” God. I proceeded to show here in Acts 2:36 that God had bestowed His title as Lord upon Jesus. Jesus is my Lord, my master. Nowhere in the Pauline Epistles does it talk about the Lord God or the Lord our God. They show God as our Father and Jesus Christ as our Lord! Lord is used 241 times in the Epistles which are written directly to the Church of God and never is the title attached to God!

     To the Jew God will always be the Lord; but to the Christian, Jesus is our Lord, not our God. Here is what Lord means, in case it is not clear yet:

NT:2962 kurios, kuriou, ho

he to whom a person or thing belongs, about which he has the power of deciding; master, lord

a. used universally, of the possessor and disposer of a thing, the owner Matt 20:8
b. kurios
is a title of honor, expressive of respect and reverence, with which servants salute their master, Matt 13:27; 25:20,22; Luke 13:8; 14:22, etc.;
c. this title is given:
to God, the ruler of the universe Matt 1:22 (OT, Gospels and Revelation)
to the Messiah; and that:
to the Messiah regarded universally: Luke 1:43
to Jesus as the Messiah, Acts 10:36
d. of Christ (In the Epistles)
(from Thayer’s Greek Lexicon, Electronic Database. Copyright © 2000, 2003, 2006 by Biblesoft, Inc. All rights reserved.)

  Don’t be afraid to comment; I will not delete any comments but will publish all.

(More on Revelation in the next post).

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A BRIEF OVERVIEW OF (THE APOCALYPSE OF JESUS CHRIST) BOOK OF REVELATION, Part III

The following is copied from Bullinger, E.W. (2011-08-21). The Apocalypse or “The Day of The Lord”: Commentary on Revelation (Kindle Locations 402-404, 414-421). Trumpet Press. Kindle Edition.

 THE CHURCH NOT THE SUBJECT OF OLD TESTAMENT PROPHECY.

“Closely connected with this foregoing point, that the book (revelation) is Hebrew in character, and intended specially for Hebrews, is another undoubted fact, that the Church of God is not the subject of the Old Testament , either in history, type, or prophecy. Passages, etc., may be found there and used to illustrate what is subsequently revealed. But this can be done only by way of application, and not by way of teaching or of interpretation. Because, of the “Mystery” or the secret concerning the Church of God, we are told that it “was kept secret since the world began” (Rom. xvi. 25). That “in other ages it was not made known unto the sons of men” (Eph. iii. 5). That is, “from the beginning of the world, hath been hid in God” (Eph. iii. 9). That it “hath been hid from ages and from generations, but now is made manifest to the saints” (Col. i. 26). These statements are “the true sayings of God,” and not our own. We have no choice but to believe what He says. If any hold that, in spite of all this, the Church was not “hid in God,” but was the subject of Old Testament prophecy, then we have nothing more to say to them; for, if they will not believe God, it is not likely they will believe us.

But, believing God, we ask whether the Church is likely to be the subject of prophecy in the Apocalypse, especially when its future is clearly foretold in the Epistles which contain the revelation of the Secret. There we learn what is to be the future and end of the Body of Christ. The members of that Body are merely waiting to be “received up in glory” (1 Tim. iii. 16). They are waiting for their “calling on high” (Phil. iii. 14). They are looking for the Saviour, the Lord Jesus Christ, who shall change their vile bodies that they may be fashioned like unto His own glorious body (Phil. iii. 20, 21). But all this, we submit, takes place before the Apocalypse opens. There we have, not the coming of the Lord to take away His Church, but, the revelation of the events which shall take place after the Church has been “received up in glory.” These events will take place during “the day of the LORD,” when He shall come not in grace, but in judgement; not in mercy, but in wrath. But this brings us to our fourth point. What is the meaning of “the Lord’s Day,” in chap. i. 9?”–end quote

How could this be, you might ask? It’s really quite simple.When we choose to believe Romans 16:25, Ephesians 3:5, 9 and Colossians 1:26–-that this day and age in which we currently live was kept secret by God from everyone, from every preceding prophet—how could there be any prophecies concerning this time? There cannot be and there is not.one single Old Testament prophecy, which includes the 4 Gospels, that concerns the Church of God which no one prior knew anything about. As Mr. Bullinger says in the last sentence of the 1st paragraph, if you won’t believe what God said in the Epistles about the Secret, you more than likely will not believe me!

God bless!

A BRIEF OVERVIEW OF (THE APOCALYPSE OF JESUS CHRIST) BOOK OF REVELATION, Part II

Now we will examine the Greek word Ecclesia in greater detail:

THE SEVEN ASSEMBLIES AS A WHOLE (i. 11).

(Taken from Bullinger, E.W. (2011-08-21). The Apocalypse or “The Day of The Lord”: Commentary on Revelation , Trumpet Press. Kindle Edition).

We must here, at the outset, remove the greatest source of all the misunderstandings which have arisen with regard to these seven “churches.” The fact of their being called “churches” has naturally led commentators and students of this book to infer that it is the Church of God, or at any rate the historic Christian Church, which is meant. As a first step toward removing this great evil, let us note at once that the word (…) (ecclesia), rendered “church,” is by no means limited to the restricted sense which is thus forced upon it.

 Ecclesia means simply an Assembly: any assembly of people who are called out (for that is the etymological meaning of the word) from other people. Hence, it is used of the whole nation of Israel as distinct from other nations. The Greek word Ecclesia occurs seventy-five times in the Septuagint Translation of the Old Testament, and is used as the rendering of five different Hebrew words. As it is used to represent one of these, seventy times, we need not concern ourselves with the other four words. This Hebrew word is (…) (Cahal), from which we have our English word call. It means to call together, to assemble, or gather together, and is used of any assembly gathered together for any purpose. This Hebrew word Cahal occurs 123 times, and is rendered: “congregation ,” 86 times; “assembly,” 17; “company,” 17; and “multitude,” 3 times: but is never rendered “church.”

Its first occurrence is in Gen. xxviii. 3 – “that thou mayest be a multitude (margin, assembly) of people,” i.e ., a called-out people. That is what Israel was, a people called out and assembled from all other peoples. In Gen. xlix. 6 we read – “O my soul, come not thou into their secret ( Council or Senate); Unto their assembly (cahal), mine honour, be not thou united.” Here the word cahal is used, not of all Israel as called out from the nations, but of the assembly of those called out of form the Tribal Assembly (or Council) of the tribes of Simeon and Levi. Then, it is used of the worshippers, or those called out from Israel, and assembled before the Tabernacle and Temple, and in this sense is usually rendered “congregation.” This is the meaning of the word in Ps. xxii. 22: “In the midst of the congregation will I praise Thee;” and verse 25: “My praise shall be of Thee in the great congregation.”

We ought to use the word Ecclesia in the sense in which it is here used; and not, surely, in the newer and special sense which it acquired, and in which it is used, in the Epistles. In the Pauline Epistles we read nothing about an “angel” as having to do with the churches of God which Paul planted. When the word Ecclesia, in the Apocalypse is rendered “Church,” and the word “Synagogue” in Rev. ii. 9 and iii. 9, is interpreted of the church, it is playing fast and loose with the “words which the Holy Ghost speaketh,” and which He (God) has employed, not only for His revelation, but for our instructions. We hold that the Apocalypse contains a record (by vision and prophecy) of the events which shall happen “hereafter” in the Day of the Lord; that the whole book is concerned with the Jew, the Gentile, and the Earth, but not with the Church of God, or with Christendom; or with the latter only so far as the present corruption of Christianity ……after the Church, the Body of Christ, shall have been removed.

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