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Part IV of the Apocalupsis of John, the Book called Revelation

In the preceding 3 posts I have established beyond any doubt that the miscalled “churches” in The Apocalupsis of John are in reality assemblies or congregations of Jews, members of the Nation of Israel. To give you an example of how unsound some believers can be, a woman, whose blog I used to follow, said to me, “If Jesus called them churches, then that’s what they are!” Unfortunately Jesus has had nothing to do with how translators have chosen to translate most of the words in the Bible. Out of 17 Bible versions or translations in my PC Bible program only these 3 translate ecclesia properly:

Rev 1:4
John to the seven assemblies that [are] in Asia:
YLT- Young’s Literal Translation

Rev 1:4

4 John to the seven assemblies
Darby

Rev 1:4

4 John, to the seven assemblies that are in Asia:
WEB- World English Bible

     If you are a serious workman of the Word or want to be you must invest in some PC Bible program or buy a lot of Bibles! On my way home from NY last Sunday by way of Chicago I had the opportunity to sit next to a young Jewish girl who had recently become a Christian. She was very well versed in the “mainstream” doctrines of Christianity. She was surprised to hear many things I had to say about beliefs she held and took a copious amount of notes on her phone. I was able to show her from the Scriptures (on her phone) passages which substantiated what I had to say, but she could not find one Scripture to substantiate anything she believed! Everything she believed hear-say and much of that was heresy!

She was even astonished to see from 1 Corinthians 10:32 that the apostle Paul established that there are only 3 types of people in the world; Jews, Gentiles and the Church of God. She was equally surprised to see these verses:

Gal 3:28-29
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
KJV

      She was insisting that she was a Jew for Jesus. What an absurd belief. I tried to explain to her that once a Jew or a Gentile became born again of the spirit of God by confessing Jesus as their Lord and believing God raised him from the dead, they became members of the Church of God. She could not let go of her ancestry and she could not understand how I could be of the seed of Abraham. She really imploded when I told her that Abraham was a Gentile and not a Jew!

     Abram is first mentioned in Ge. 11:26; his name was changed to Abraham in Ge. 17:5. Jacob isn’t mentioned until Ge. 25:26 and his name was not changed to Israel until Ge. 32:28. The word Jew is not mentioned until the book of Esther and then it applied to a descendant of Judah. Abraham is called a Hebrew in Ge. 14:13 which means a descendant of Eber. Eber is first mentioned in Ge. 10:21. Eber lived 464 years; see Ge. 11:16.

     I could go on and on, but the point you need to see is that the word Hebrew had nothing to do with Jews or Israel originally; that Israel did not exist in Ge. 11. Therefore Abraham could not have been a Jew, but rather a Gentile.

     The most astonishing thing that this young Jew for Jesus had to say to me was that no one could be a Christian or a member of the Church of God without confessing and believing that Jesus was God incarnate. I asked where she got this from in the Scriptures and she did not know precisely. I showed her Romans 10:9 where it says to confess Jesus as Lord which she said means God, because God is the “Lord” God. I proceeded to show here in Acts 2:36 that God had bestowed His title as Lord upon Jesus. Jesus is my Lord, my master. Nowhere in the Pauline Epistles does it talk about the Lord God or the Lord our God. They show God as our Father and Jesus Christ as our Lord! Lord is used 241 times in the Epistles which are written directly to the Church of God and never is the title attached to God!

     To the Jew God will always be the Lord; but to the Christian, Jesus is our Lord, not our God. Here is what Lord means, in case it is not clear yet:

NT:2962 kurios, kuriou, ho

he to whom a person or thing belongs, about which he has the power of deciding; master, lord

a. used universally, of the possessor and disposer of a thing, the owner Matt 20:8
b. kurios
is a title of honor, expressive of respect and reverence, with which servants salute their master, Matt 13:27; 25:20,22; Luke 13:8; 14:22, etc.;
c. this title is given:
to God, the ruler of the universe Matt 1:22 (OT, Gospels and Revelation)
to the Messiah; and that:
to the Messiah regarded universally: Luke 1:43
to Jesus as the Messiah, Acts 10:36
d. of Christ (In the Epistles)
(from Thayer’s Greek Lexicon, Electronic Database. Copyright © 2000, 2003, 2006 by Biblesoft, Inc. All rights reserved.)

  Don’t be afraid to comment; I will not delete any comments but will publish all.

(More on Revelation in the next post).

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A BRIEF OVERVIEW OF (THE APOCALYPSE OF JESUS CHRIST) BOOK OF REVELATION, Part III

The following is copied from Bullinger, E.W. (2011-08-21). The Apocalypse or “The Day of The Lord”: Commentary on Revelation (Kindle Locations 402-404, 414-421). Trumpet Press. Kindle Edition.

 THE CHURCH NOT THE SUBJECT OF OLD TESTAMENT PROPHECY.

“Closely connected with this foregoing point, that the book (revelation) is Hebrew in character, and intended specially for Hebrews, is another undoubted fact, that the Church of God is not the subject of the Old Testament , either in history, type, or prophecy. Passages, etc., may be found there and used to illustrate what is subsequently revealed. But this can be done only by way of application, and not by way of teaching or of interpretation. Because, of the “Mystery” or the secret concerning the Church of God, we are told that it “was kept secret since the world began” (Rom. xvi. 25). That “in other ages it was not made known unto the sons of men” (Eph. iii. 5). That is, “from the beginning of the world, hath been hid in God” (Eph. iii. 9). That it “hath been hid from ages and from generations, but now is made manifest to the saints” (Col. i. 26). These statements are “the true sayings of God,” and not our own. We have no choice but to believe what He says. If any hold that, in spite of all this, the Church was not “hid in God,” but was the subject of Old Testament prophecy, then we have nothing more to say to them; for, if they will not believe God, it is not likely they will believe us.

But, believing God, we ask whether the Church is likely to be the subject of prophecy in the Apocalypse, especially when its future is clearly foretold in the Epistles which contain the revelation of the Secret. There we learn what is to be the future and end of the Body of Christ. The members of that Body are merely waiting to be “received up in glory” (1 Tim. iii. 16). They are waiting for their “calling on high” (Phil. iii. 14). They are looking for the Saviour, the Lord Jesus Christ, who shall change their vile bodies that they may be fashioned like unto His own glorious body (Phil. iii. 20, 21). But all this, we submit, takes place before the Apocalypse opens. There we have, not the coming of the Lord to take away His Church, but, the revelation of the events which shall take place after the Church has been “received up in glory.” These events will take place during “the day of the LORD,” when He shall come not in grace, but in judgement; not in mercy, but in wrath. But this brings us to our fourth point. What is the meaning of “the Lord’s Day,” in chap. i. 9?”–end quote

How could this be, you might ask? It’s really quite simple.When we choose to believe Romans 16:25, Ephesians 3:5, 9 and Colossians 1:26–-that this day and age in which we currently live was kept secret by God from everyone, from every preceding prophet—how could there be any prophecies concerning this time? There cannot be and there is not.one single Old Testament prophecy, which includes the 4 Gospels, that concerns the Church of God which no one prior knew anything about. As Mr. Bullinger says in the last sentence of the 1st paragraph, if you won’t believe what God said in the Epistles about the Secret, you more than likely will not believe me!

God bless!

A BRIEF OVERVIEW OF (THE APOCALYPSE OF JESUS CHRIST) BOOK OF REVELATION, Part I

It is interesting to me to notice that the KJV, NRSV and NASB entitle this “book” as “The Revelation to John,” while the NIV entitles it merely “Revelation.” I would have have entitled it “The Revelation of Jesus Christ to Israel and the Gentile Nations.” “Why'” you say? Well, let us look at how it is written and “to whom” it is written:

Rev 1:1-2
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must shortly take place; and He sent and communicated it by His angel to His bond-servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.
NASB

If you have been reading any of my posts you know that God has a reason for what He says, why He says it and to whom He says it. He does not use words loosely or carelessly. What we see here is that God gave this revelation, apokalupsis, (noun, a disclosure of truth, instruction, concerning divine things before unknown)  to Jesus Christ who sent and relayed it by His angel to His bond-servant John.

Rev 1:3 3

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

KJV

The words of this prophecy are just that, prophetic, things that will come to pass in the future. Preterists believe that this prophecy came to pass in 70 A.D. Futurists like myself and Fred Price Jr. believe it is still future. Time is the word kairos and means a fixed and definite time: the time occupied by what is written, i.e., the Coming of the Day of the Lord; the days of the wrath of our God. At the culmination of which, we, the born again believers of this Age, will return with Christ for the Battle of Armagedon.

Rev 1:4a

John to the seven assemblies that [are] in Asia:
YLT

Young’s Literal Translation properly translates ekklesias as assemblies, not churches. These 7 assemblies have nothing to do with the Church of God to which all born again believers belong, the Body of Christ.

Rev 1:4b
Grace be unto you, and peace, from him which is, and which was, and which is to come;
KJV

Here we have an undoubted reference to, and paraphrase of, the name of Jehovah, as revealed in Ex. iii. 14. It is not from the Father to His children, as in the Church Epistles ; but it is from Jehovah as He was revealed and made known to Israel. This is in perfect keeping with what we hold to be the scope of the book. Three times we have this periphrasis of Jehovah, and yet it is varied according to the emphasis we are to place upon it. Bullinger, E.W. (2011-08-21). The Apocalypse or “The Day of The Lord”: Commentary on Revelation (Kindle Locations 2486-2490). Trumpet Press. Kindle Edition.

Rev 1:4
and from the seven spirits which are before his throne;
KJV

We see from Rev 8:2 that these seven spirits are angels and more than likely the angels of the 7 assemblies as well: “And I saw the seven angels which stood before God; and to them were given seven trumpets.” KJV  Rev 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. KJV

Rev 1:5-6

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
KJV

Grace and peace are given from the Old Testament reference to YHWH, the 7 angels who stand before Him and from Jesus Christ. As we go further in this spoken and written prophecy, we will see beyond a shadow of a doubt that the Church to which you and I belong will be long gone before the unfolding of the Great and Terrible Day of the LORD!

Part V of Identifying the False Prophet; the Predecessor of the Antichrist

As you have seen from the previous four segments the end is not yet. It could be said and has been said by many that “we are definitely in the end times.” As I have said before, there will be things leading up to the apokalupto of the False Prophet, but what they will be no one knows for sure. And I don’t believe anyone can tell you with absolute certainty that we are in the end times. I have shown you what will happen after being Caught Up, harpazoo, of 1Thess. 4:17, but no one knows what will be going on prior to that.

There are no prophecies concerning this Age because none of the prophets before Paul knew anything about this age. This age was kept a secret by God:

Rom 16:25-27 Now to Him who is able to establish you according to my gospel (Paul’s) and the preaching of Jesus Christ, according to the revelation of the secret which has been kept silent since the world began but now is manifested, and by the Scriptures of the (Christian) prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith;

Eph 3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy (Christian) apostles and prophets by spirit; (How many Old Testament apostles can you name?)

Since none of them, no one, had any knowledge of this Secret Age, they could not have prophesied anything about it, particularly what to expect before the Gathering Together of the saints! In other words no one has any idea when this will occur. There are no worldly events which will indicate when it will happen.

Now, if I am wrong about the Rapture and there is none as many believe, at least you know what to look for concerning the False Prophet.

So, when will “the end” come? Let’s see what 1 Cor 15:20-26 says:

But now Christ has been raised from the dead, the first fruits of those who are asleep (dead). 21 For since by a man came death, by a man also came the standing up from the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, (Remember the 5 parts of the Parousia, coming, in Part IV?) This is addressing the dead, those who are asleep.

24 then comes the end, when He, Jesus, hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25 For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death (death is not destroyed until Rev. 20:14, after the Millennial Kingdom.)  NASU

When all of the “whens” have occurred, then comes the end!

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